The Easter season is a wonderful time for Christians. It is during this time of the year that we celebrate the glorious resurrection of Christ. But, it doesn’t stop there. We are also encouraged to contemplate the Kingdom of God in which we now dwell, and the glorious day of Christ’s return when we will dwell in a new heaven and a new earth. Unfortunately, many Christians do not possess a biblically healthy picture of our future life in heaven. Some have the idea that Christians will go to heaven and float around on clouds for all eternity, playing harps, and wearing golden halos.
I. The Biblical Perspective
I believe that the Holy Bible is the final authority on all matters of Christian faith and practice. In regard to the consumption of alcohol, it is my understanding that the teaching of the Scripture is as follows: Continue reading
I am so thankful for New Growth Press for publishing, “Show Them Jesus: Teaching the Gospel to Kids“, by Jack Klumpenhower. It is PHENOMENAL!!!!- No exaggeration! It has encouraged and challenged me, equipped and highly motivated me to share, teach and know the Gospel, BUT more than anything else, it has helped me see Jesus in a way that has made me fall in love with Him all over again!!!
After chapter three, I was already calling people on the phone to tell them to get the book! After chapter seven, I just cried. Jack’s emphasis on Jesus in telling the account of “Martha and Mary” just floored me. I have always identified with Martha in the story and always felt scolded and unapproved of when I hear the account. But looking at Jesus instead of just Martha’s response to Him, helped me to see how much Jesus loved and was caring for Martha even in her worry and sin. It helped me believe how much He loves me in the midst of my own worry and sin!!!! Just like the author confessed in the chapter for himself–I realized how much I have taught my kids about a “puny Jesus” or a “flat character” in a story instead of the interesting, complex, full Son of God the Bible shows Him to be- if I really look at Him instead of trying to find some moral or principle to emulate. Continue reading
My friend Daniel Wells, Assistant Pastor at Hill City Church in Rock Hill, said that he really liked to think of the “Ordo Salutis” (which is latin for “the order of salvation) as a big pizza where all the slices point to and are connected to a big slice of pepperoni in the middle, which is the Christian’s Union with Christ. The logical order of each element found in the Ordo Salutis is indicated by a number. Union with Christ is central and vital to every element of salvation. Of course, the pizza graphic is for illustrative purposes only. Neither Daniel nor I should be held responsible if, after seeing this graphic, every time someone thinks of the order of salvation and union with Christ, they immediately salivate like Pavlov’s dog and subsequently pound an entire pizza from Domino’s. 🙂
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The “Vita Salutis” is latin for “the life of salvation,” which refers to the vital or ‘living’ connection of each element of salvation to the Christian’s union with Christ. For example, even though sanctification occurs after regeneration and justification, it is built on and receives power from a vital union with Christ. (John 15:1-11, Colossians 1:15-20, 2 Peter 1:3)
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Pastor Sammy Davies gives a great account of how the Ordo Salutis should relate to our Union with Christ. He says, “(It may best) to understand the ordo as taking place within the union. It is almost as if union with Christ is introduced as a new stage in the ordo salutis, but is perhaps better thought of as, “the dominant motif in any formulation of the application of redemption and dominate feature of any “order” of salvation.” The ordo salutis takes place in union much like a fish resides within water.
Robert Letham expresses this understanding of union with Christ as “the foundation of all the blessings of salvation. Justification, sanctification, adoption and glorification are all received through our being united to Christ.” Furthermore, “The whole process of the application of salvation to us by the Holy Sprit (what has been known as ordo salutis – the order of salvation) fits in here as part of what it means to be united with Jesus Christ.” Essentially union with Christ isn’t actualised (in the life of the believer) until the Holy Spirit works faith and repentance in a believer. Perhaps one difficulty associated with this stance is a relegation of the distinctiveness of union. (One) must be very careful to not simply reduce union to a mere additional stage in the ordo, but (also) maintain it’s altogether different nature.”
Pastor Davies’ full article is found at: http://saintbeagle.wordpress.com/papers/ordo-salutis-and-union-with-chirst/
It’s dangerous to read the Bible. Even more dangerous to believe it.In fact, if you are the kind of Christian who wants to stay nice and safe, then I would recommend reading something else. The Bible isn’t safe and is often terribly discomforting. Recently, I have been renewing myself in reading the Scriptures in a devotional way and as I’ve been doing this, I’ve been struck by the commands of Christ regarding love.As I study scripture and grapple with the call to love – not only the call to love God, my family and friends, but to love my enemies as well – I am overwhelmed. First of all, let’s just admit that It is difficult to understand the Love of Christ. It is ridiculously unfathomable and I am convinced that even if we did understand it, we could not begin to actually show the Love of Christ without the Holy Spirit working in us. The Love of Christ can only be produced by Communing with Christ. Saying it another way – Intimacy with Jesus is what produces the Love of Jesus. This must be true, because the call to love is so unfathomable, that we cannot hope to display it if we are powered by our own steam. We catch just a glimpse of the incredible call of Christ’s love when we read Matthew 5:38-44.
“You have heard that it was said, ‘Eye for eye, and tooth for tooth. But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you. You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you.”
That’s tough to swallow. It’s tough to comprehend this kind of love and even tougher to actually display it. And yet, I do believe that this is the kind of love that Christ calls us to. I don’t think he’s just kidding around. Before I go any further, let me insist that I am no pacifist, and I do not believe that in Matthew 5, Jesus was espousing what we have come to understand as pacifism. I firmly believe that there is a time when it is appropriate to take up arms to defend ourselves. And yes, I would in a moment defend my wife and kids against an aggressor. I believe that Jesus not only allows this, but expects it. We are called to protect the weak and helpless. And yet, as crazy as it seems, Jesus also calls me to love that aggressor; to love that enemy. There should be no false dichotomy drawn between these two things. I am called to love and fight at the same time, and I am able to do this only inasmuch as the Spirit of Christ enables me.
In my own strength, I will quickly turn the appropriate fight against an aggressor into permission to hate my enemy. Then, instead of defending myself, I become the aggressor, the hater, the avenger…the dangerous man. We must admit that Jesus never gives us permission to hate anybody, even our aggressors. Jesus best displayed this on the cross when he said, “Father forgive them, they do not know what they are doing.” At the same time, we must also admit that not too long before this statement Jesus cleansed the temple with a whip. He defended when it was time to defend, and he laid the whip down when it was time to lay it down. He fought and loved at the same time…and he did this perfectly. In Jesus we see the perfect Love of God put on display.
On one hand Jesus chided the Pharisees, “You whitewashed tombs (Mat 23:27).” On the other hand, he chided Peter for cutting off a Roman soldier’s ear, “He who lives by the sword, dies by the sword (Mat 26:52).” On the surface this looks confusing, yet we have to understand once again that fighting and loving are not opposite of one another. If they were opposites, then my marriage would have been over long ago. In fact, I suspect that the false dichotomy that is drawn between fighting and loving has been the ruin of a great number marriages. We must understand that Fighting and Loving at the same time are what make relationships strong, not weak. But, we must love! And love greatly. Love like Christ loves. We cannot simply fight and “let the chips fall where they may.” We must fight as those constrained by the Love of God.This is true on every level – whether I am fighting with my wife, with my friends, or when I am fighting with one who calls me an enemy; even when I am fighting against one who seeks the life of my family, friends, or nation. Fight we should. But not without the love of Christ as our taskmaster – for in every fight we must long for the moment when the Lord, “shall beat (our) swords into plowshares, and (our) spears into pruning hooks: (when) nation shall not lift up sword against nation, (and) neither shall they learn war any more (Isaiah 2:4).”
If we think this kind of love is hard, then I would suggest that we have not heard it correctly. It is not hard. It is impossible. This is why we need Jesus; why we must repent and to keep on repenting – turning our hearts to Christ, who is the author and perfecter of our faith, resting in the arms of the One who is able to do abundantly beyond all that we may hope or think.
May we be fully clothed in the Love of Christ, even as we stand firm against those who raise the sword against us.
Question: What is the proper way in which the schools of Biblical Theology, Systematic Theology, and Practical Theology relate to one another?
There is an ongoing debate between the proponents of Biblical Theology, the proponents of Systematic Theology, and the proponents of Practical Theology (From here on identified as BT, ST, and PT). The debate is commonly focused around the question “Which theological discipline should be held as central and how should they relate to one another. STs, BTs, and PTs each have a different approach to theology.